Stories/ 子不语/ Yan Hui Judges for His Master

Yan Hui Judges for His Master

颜渊为先师判狱

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty, events dated to the 1640s–1670s
Writtenc. 1788
UnderworldJusticeGhostScholarConfucian
A dim Confucian temple hall at night, two robed ancient judges seated at a long table with bamboo case slips, a kneeling scholar before them, and a single oil lamp burning beside a covered corpse in the foreground
Illustration generated by AI, based on the ancient Chinese text.

Zhang Hong, a licentiate of Hangzhou, died of dysentery in the summer month. His family was poor and had no coffin, so they went to beg help from his uncle. The uncle lived at Haining, and the journey there and back took five days — and on the fifth day Hong revived.

He said he had been taken to God’s court to stand trial, and was already entered in the death register. Then God said: “He is a licentiate,” and sent him under the escort of an officer to the Confucian school.

There they brought out two of the ancient masters, who said: “This man’s case is already decided on file, but it must have the decision of the two of us.” One master said: “The crime is light but the intent is heavy. He deserves death.” The other said: “Even so, there is room for pity. He was not the ringleader. Commute the sentence one degree, and if he mends his ways within five years, let that be the end of it. His father was an official in Lingnan and did good to the people — take him first to see his father.”

So the original escort took him to the shrine of meritorious officials in Lingnan to see his father. The father cried out: “He is no son of mine!” and refused to receive him.

His mother came out from the side room, weeping. “Your father no longer acknowledges you,” she said. “You must go back quickly and reform. But you have been dead a long time, and I fear your corpse has spoiled. If you can return, return; if not, come back to God’s court and they will dispose of the matter there. On no account borrow another man’s body!”

She sent a ghost servant home with him to see whether the family would acknowledge him. When they reached the house, they found the corpse still lying there unspoiled, with a lamp and a bowl of rice beside it. The escort pushed Hong down onto the corpse, and the corpse stirred at once. His wife and children wept and stared in alarm. The ghost servant called out: “They acknowledge him! We can report to the mistress!” — and departed.

Hong was alive again. People crowded round to ask him about the hidden business of his trial, but he would not speak of it. Then, before the five years were out, Hong died in earnest.

His cousin, a man named Gang who was a friend of the scholar Mao Qiling, told Mao the truth of it.

“When the armies of the Great Qing came down on Hangzhou, the Prince of Lu went north, and the women of his palace were hidden in the house of the Meng family at Tangxi. My brother was lured by a certain Wang into a plan to inform on them for the reward — then he repented, and did not put his name to it. The five men who did inform together with Wang all died sudden deaths. My brother died and revived, but his cunning nature never changed. Later, quarrelling with the Taoist Zhu over a crane, he secretly inserted the Taoist’s name into a pirate case, and so brought about his death. He failed the teaching of the two masters and disobeyed the words of his own mother. No wonder he did not live out his years.”

Asked which masters of the school Hong had named, Gang said: “One was Yan Hui. The other was Zifu Jingbo.”

Original classical Chinese text · 原文

杭州张纮秀才,夏月痢死,家贫无棺,从其叔乞助。叔居海宁,往返五日而纮苏,言至天帝所听谳,已入死案。既而曰:「诸生也。」遣一官押至学宫。请二先师出曰:「是人已有成案,然必得二师决之。」一师曰:「罪轻而情重,当死。」一师曰:「虽然,事尚可矜,渠非首谋,姑与减等,五年后改行则已。其父官岭南,有功德于民,姑押令见渠父。」命原押官押至岭南名宦祠见其父。父大呼曰:「非吾子也!」拒而不见。母夫人从室旁出泣曰:「父不汝子矣!汝当速归改过。但汝死久,恐尸坏,可归则归,否则仍返帝所,自有处分。万勿借他人尸也!」遣鬼仆同至家,觇家人肯认否。及至家,见尸尚横卧未坏,旁有一灯一饭,押者推纮仆尸上,尸遽动,妻子哭而惊视之,鬼仆呼曰:「认矣,可以报主母矣!」遂去。纮已活,人争问纮隐事,纮不言。后未五年,纮竟死。 其从兄名纲者,毛西河友也,告西河曰:「大清兵下杭州,潞王北去,其宫眷留匿塘西孟氏家。吾弟为王某所诱,谋出首取赏,既而悔之,不列名。后同王某出首者五人,皆暴死。吾弟死而复苏,然狡性不改,与朱道士争一鹤,乃私窜道士名于海寇案中,竟致之死。负先师之训,违慈母之教,宜其终不永年也。」问:「学宫先师姓名,纮曾言何人?」曰:「其一颜渊,其一子服景伯。」

From 《顏淵為先師判獄》, Zibuyu juan 18. Translated in full. 諸生 is a licentiate, a holder of the first examination degree; 學宮 is the government Confucian school with its temple to Confucius and the disciples; 聽讞 is to stand trial; 名宦祠 is the shrine of meritorious officials; 毛西河 is Mao Qiling (1623–1716), the famous scholar, which dates the events to the early Qing; 潞王 is the Ming Prince of Lu, whose household fled south in 1645.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , c. 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: The Underworld Examination

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