Stories/ 夷坚志/ The Wife Who Died Every Afternoon

The Wife Who Died Every Afternoon

張次山妻

SourceYijian Zhi (Record of the Listener)
AuthorHong Mai
EraSouthern Song dynasty · 12th century
Writtenc. 1160–1200
GhostUnderworldJusticeBuddhist
A woman kneels before a purple-robed underworld official while guards with fanged demon faces raise a fork and sword, and her translucent whole self watches from the edge
Illustration generated by AI, based on the ancient Chinese text.

Zhang Tao of Luoyang, styled Cishan, was registrar of Suzhou in the jiachen year of the Xuanhe era, and in that year he lost his wife. That winter he went up to the capital to sit the selection for office, and on a public holiday at the winter solstice he visited the Xiangguo Temple — and there, in the thick of the crowd, he met Ying’er, his dead concubine.

He was astonished. “You have been dead a long time,” he said. “How is it that you are here?”

“I am in attendance on the mistress,” she said. “She lives in an empty house five li outside the west gate. If you come after the midday meal tomorrow, sir, I will be waiting for you on the road.”

Zhang did as she said, and there indeed was his wife.

She wept and told him: “I am here being punished for the jealousy of my whole life, and for drinking, and for following my temper. Stay a while, husband. You will see.”

In the late afternoon there was shouting and the cry of outriders, and a very great procession came — banners and swords and halberds, a full guard of honour — and a nobleman in purple dismounted and went into the main hall. Then every one of the attendants behind him turned into a fanged and bristling demon. They ran her through with a long fork and dragged her forward; they cut off her head and broke her four limbs into some dozens of pieces. And then she was alive again, and they questioned her under the whip, and it hurt.

After a while the purple-robed one left, and everything was as it had been when he came.

“I suffer like this every day,” his wife said. “You must ask the monk Cheng of the Great Sage Temple at Sizhou to read the Diamond Sutra for me. That is the only way out of this.”

“Come again tomorrow,” she said. “You will see.”

The next day he watched, and what he saw was as it had been — except that this time she was only bound, and no longer cut to pieces. The purple-robed one asked her: “You must have made a vow. Your bad karma is already thinning. Tell me the truth of it.”

And she told him. He put his palms together. “Good. Good. Keep at it,” he said, and left.

Then his wife said farewell to him.

Zhang went east to take up his post, and at Sizhou he held the vegetarian feast and paid for the scriptures, and when the turning-over of the merit was finished he went back to the west of the capital. There was nothing there at all — nowhere, nothing to be seen.

But Ying’er said: “My lady asks me to tell you, sir, that she thanks you for the scriptures. She has been born as a son in a scholar’s family.”

Original classical Chinese text · 原文

洛陽張濤次山,宣和甲辰為宿州戶曹,喪其妻。是歲冬入京參選,因南至休暇日,游相國寺,於稠人中與亡妾迎兒遇。驚問之曰:「爾死已久,何因得來此?」對曰:「見伏事媽媽在城西門外五里間一空宅居,官人可以明日飯後來彼相尋,迎兒當迎候於路。」張如其言,果見妻。 妻泣訴曰:「我坐平生妬忌,使酒任情,在此受罪。君幸少駐,可見也。」至晡後,聞騶哄傳呼,旌斾劍戟儀衛甚盛,紫衣貴人下馬入正廳,一行從卒悉變為獰鬼猙猙形狀,運長叉揕妻至前,斬首,且折其四體為數十段;已而復生,鞭訊痛楚。移時紫衣去,一切如初來時。妻曰:「每日受苦如此。須請泗州大聖寺成僧看誦金剛經,方免茲業。」 明日更在此觀之。及期所覩如昨,但只加執縛,不復斬臠。紫衣問曰:「汝必曾發願,故惡業漸消,可實告我。」妻具對。即合掌曰:「善哉善哉,勉之。」既去,妻與夫訣。張調官東下,至泗設齋賽經,囬向畢,再詣京師西,茫無所見。其妾迎兒云:「媽媽傳與官人,謝經文資薦,為士人家男子矣。」

From 《張次山妻》, Yijian Zhi, 丁志卷二. Hong Mai names his informant at the end: Zhang Tao's nephew An Quan, told when Zhang was prefect of Changzhou in the Shaoxing era. Translated in full.

Source. From Yijian Zhi (Record of the Listener) (夷坚志), by Hong Mai , c. 1160–1200. The original text is in the public domain; this English rendering and the accompanying notes are original work.
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