Stories/ 夷坚志/ The Wife Taken by the Lake Dragon

The Wife Taken by the Lake Dragon

諸暨陸生妻

SourceYijian Zhi (Record of the Listener)
AuthorHong Mai
EraSouthern Song dynasty · 1195
Writtenc. 1160–1200
DragonChildbirthMarriage
Ink-wash: a worried man with a lantern at the edge of a misty lake, a woman wading ashore holding an infant, a faint dragon-shape coiled beneath the water
Illustration generated by AI, based on the ancient Chinese text.

The seat of Zhuji county is ringed by a lake, and a man named Lu lived on the causeway behind the county office, making his living by punching and cutting paper money.

One evening at dusk he had just finished work and, weary, lay down to sleep. His wife, pregnant and two months past her time, felt a stomach pain while her husband was still awake, and lay down beside him. After a while Lu fell asleep; waking, he found his wife gone, yet the door had never been opened — and he knew she had fallen into a strange realm. In alarm he took up a lantern and ran outside, calling and searching, and invited neighbors to hunt thoroughly.

Past midnight he heard a voice answering from within the lake; the moon was bright, and looking he saw it was his wife, with a young man, coming to fetch her. The wife grasped the young man’s sleeve and said: “Give me back my child.”

When they reached the shore and Lu took her home, the fetus was already gone. Only then could she speak. She said: “I saw several people come into the room and call me out, and they led me to a place and into a small chamber laid with mats like a birthing room; before I knew it I had delivered. After washing and swaddling, onlookers filled the front and said, ‘A boy — truly a joy.’ I had not yet gone to look when suddenly there was nothing. Thinking of it now, I was near to death, and fortunate to have survived.”

The next day she was calm and well, with no suffering. The lake is not wide, yet outside it connects to the river; the villagers suspected that when she had first conceived, she must have dreamt flood-dragons coming to lie with her, and would not say so. It was after the middle of the seventh month of the first year of Qingyuan.

Original classical Chinese text · 原文

諸暨縣治有湖四繞民陸生者居縣後湖塍上以打鑿紙錢為業一旦黄昏方畢事倦而就寢妻懷娠過期兩月夫未睡時覺腹痛因卧其傍有頃陸睡覺不見妻而房門元未曾開知墮怪境急籠燈出外呼索且邀鄰居人窮訪之半夜後聞湖内人應聲月正明望之乃妻也率一少年共往取之妻執少年衣袂曰將孩兒還我暨登岸陸挾以歸胎已失去始能言云見數人來房内喚出到一處引入小室排設薦褥如產閣然不覺免身既洗滌加襁褓觀者滿前曰男兒也真可喜我未及就觀驀無所覩今思之殆與死為鄰亦幸而獲存耳明日起居泰然一無患苦湖雖不廣而外與江連疑婦人向來受胎之時必夢蛟螭輩來與交接而不肯言時慶元元年中元後也

From 《諸暨陸生妻》, Yijian Zhi. Translated in full. 慶元元年 is 1195; 纸錢 is paper money burned for the dead; 蛟螭 are flood-dragons. The tale is a watery variant of the dragon-steals-the-bride motif: the lake takes a wife and returns her with a child, and the only explanation the villagers allow is that a dragon dreamed her into conception.

Source. From Yijian Zhi (Record of the Listener) (夷坚志), by Hong Mai , c. 1160–1200. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: Dragons · Marrying Across the Border: Human and Other

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