Stories/ 子不语/ The Voice in the Bamboo Tube

The Voice in the Bamboo Tube

江秀才寄话

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty · Qianlong era, c. 1736–1798
Writtenc. 1788
MarvelsInstrumentMagicFate
A Qing scholar in a plain robe holds a bamboo speaking tube capped with a glass lid and a small brass key to his lips, while a carved wooden ox with a plough and a wooden donkey stand motionless in the field behind him
Illustration generated by AI, based on the ancient Chinese text.

The licentiate Jiang of Wuyuan, whose courtesy name was Shenxiu and whose given name was Yong, could make strange machines.

He took a pig’s bladder, put yellow beans in it, blew it up tight with air and tied the neck; the beans floated exactly in the middle. It confirmed his belief in the saying that the earth is like the yolk inside an egg.

When anyone wished to become his pupil, he first made them sit and look at this bladder for seven days, without impatience or weariness, before he would teach them at all.

For the ploughing at home he used oxen of wood. When he went outside the city wall he rode a wooden donkey, which ate nothing and made no sound. People took it for sorcery. He laughed: “This is the method handed down by Marquis Wu. It is only a matter of mechanism inside. It is not sorcery.”

He made a bamboo tube with a glass cover and a key that opened it. You opened it, spoke several thousand words into the tube, and closed it again. Within a thousand li, a man who opened the tube and put his ear to it heard your voice as plainly as if you were speaking face to face; beyond a thousand li the sound gradually scattered and did not come whole.

Then one day, of a sudden, he threw himself into the water. The villagers were alarmed and pulled him out. Half-drowned, he got up and said with bitter regret: “Now I know that fate is hard to escape. My two sons are travelling abroad in Chu. Today at a quarter past the third hour past noon they are due to be drowned together in Lake Dongting. I meant to stand in for them myself. Now that you gentlemen have saved me, there will be nobody to save my two sons.”

Within half a month the bad news came. His pupil Dai Zhen told me this.

Original classical Chinese text · 原文

婺源江秀才号慎修,名永,能制奇器。取猪尿脬置黄豆,以气吹满,而缚其口,豆浮正中。益信「地如鸡子黄」之说。有愿为弟子者,便令先对此脬坐视七日,不厌不倦,方可教也。家中耕田,悉用木牛。行城外,骑一木驴,不食不鸣。人以为妖,笑曰:「此武侯成法,不过中用机关耳,非妖也。」置一竹筒,中用玻璃为盖,有钥开之。开则向筒说数千言,言毕即闭。传千里内,人开筒侧耳,其音宛在,如面谈也;过千里,则音渐渐散不全矣。 忽一日自投于水,乡人惊救之,半溺而起,大恨曰:「吾今而知数之难逃也。吾二子外游于楚,今日未时三刻,理应同溺洞庭。吾欲以老身代之。今诸公救我,必无人救二子矣。」不半月,凶问果至。此其弟子戴震为余言。

From 《江秀才寄話》, Zibuyu juan 13. Translated in full. 江永 (1681–1762), courtesy name 慎修, of Wuyuan, was a leading scholar of evidential learning in phonology, mathematics and ritual; 戴震 (Dai Zhen, 1724–1777), named as the informant, was his most famous pupil; 武侯 is Zhuge Liang, traditionally credited with the 木牛流馬.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , c. 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: Reading the Fate: The Doom Is Fixed, the Address Is Not

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