Stories/ 子不语/ The Thunder God and His Fire Sword

The Thunder God and His Fire Sword

雷神火劍

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty · the wushen year of Qianlong, 1788
Written1788
ThunderDeityDeathProdigy
A river boat in a storm where a golden-armoured thunder deity on a silver-brick stage thrusts a glowing red sword through two cowering figures, lightning splitting the sky, ink-wash painting
Illustration generated by AI, based on the ancient Chinese text.

In the eighth month of the wushen year of Qianlong, the intendant Sima sent two servants home: one, Zhu Sheng, aged thirty; the other, Shouzi, aged sixteen. The two hired a boat, and as they reached Liujiapu in Baoying the sky grew dark. Shouzi suddenly cried out in delight: “Ahead a stage is raised for opera, and a golden-helmed, golden-armoured god is upon it — such a crowd!”

No one else could see it. They laughed: “Ahead the river runs wide; there is no stage at all. You are a child, with your heart set on theatre!”

But Zhu Sheng and the boatman’s punt-pole man insisted: “There is a play indeed — why are we the only ones who cannot see it?” Before the words were out, a vicious wind snapped the mast, the boat fell to blackness, and a single thunderclap struck Shouzi and Zhu Sheng dead at the bow and the boatman dead at the stern.

When the storm eased, those in the cabin were terrified; they moored and reported to the county, asking the magistrate to view the bodies.

Presently Zhu Sheng revived, and said: “Shouzi and I were watching the play on the boat when suddenly ahead there were ten thousand streaks of gold light and no river path to be seen, and the ground was paved with snow-white silver bricks. On the stage stood a towering palace, and at its centre sat a god in the mitre-and-tassels crown, square-faced with a white beard, and around him stood dozens in golden helms and golden armour. One golden-armoured god bowed and reported to the crowned one — the words I could not make out — but I saw the crowned one nod, and the golden-armoured one came out, boarded our boat, and seized me and Shouzi and the boatman, and dragged us kneeling before the throne. He drew the sword hung at his waist, its red light blazing, and ran it horizontally through Shouzi’s neck, and then through the boatman’s chest. Seeing how things stood, I turned to flee, but another golden-armoured god grabbed me and struck me on the head with a gold-melon mallet, and I blacked out, and knew nothing after.”

Magistrate Wan came to examine the bodies and took down this statement and filed it. He inspected the corpses of Shouzi and the boatman, and sure enough each bore a fine puncture through throat and chest; he bought coffins and had them buried. Zhu still lived, but could not be treated conveniently on the boat, so they poled to the Temple of the Great King and berthed there, and carried Zhu in. Zhu looked up at the Great King and cried in alarm: “The one seated above just now — that is this very god!” Then, glancing aside, he said: “All you gods are on the throne there — why did none of you save me?” With that he ate a bowl of congee and breathed his last.

That winter I travelled to Shuyang with Liu Xiaoshang, passed Liujiapu, and moored at the Temple of the Great King. We went in to look at the gods, and they were all ordinary gold-lacquered wooden idols, with no other marvel about them. Liu asked the god: “Shouzi was only a child; what evil did he do to meet heaven’s execution?” The god made no answer. I laughed and said: “Foolish licentiate! This is what is meant by ‘the people may be made to follow a path, but not to understand it.’ The seen and the unseen run by one rule — why bandy words with a god?”

Original classical Chinese text · 原文

乾隆戊申八月,河庫道司馬公遣兩僕還家,一名祝升,年三十;一名壽子,年十六。二人雇船行至寶應劉家堡地方,天漸陰晦,壽子忽喜曰:「前面搭臺喝戲,有金盔金甲神在場上,甚熱鬧。」旁人皆不見,笑曰:「前面河水滔滔,絕無戲臺。汝孩子氣,一心想看戲耶?」祝升同一篙工爭曰:「果然有戲,諸君何獨不見?」言未畢,有惡風吹折桅桿,滿船昏黑,震雷一聲,擊殺壽子、祝升於船頭,並殺篙工於船尾。雷雨稍定,艙中大驚,泊船報縣,請官相屍。俄而祝升蘇曰:「我與壽子正在船看戲,忽見前面萬道金光,不見河路,地上俱鋪雪白銀磚。臺上宮殿巍峨,中坐冕旒神,方面白須,旁立金盔金甲者數十。一金甲神向冕旒者鞠躬白事,語不可辨,但見冕旒神點首,金甲者遂趨出,上船擒我與壽子、篙工三人去跪殿上。抽腰下掛劍,紅光照耀,將壽子頸上橫穿過去,又將篙工胸上橫穿過去。我看見光景不好,側身要逃,被別個金甲神扯住,用金瓜錘當頭一打,我遂昏絕,以後便不知人事了。」縣官萬公來驗,即取此段口供,申詳立案。驗壽子、篙工兩屍,果有細眼穿喉胸二處,買棺殮埋。因祝尚活,在船中不便醫治,乃撐船至大王廟停泊,扛祝升入廟。祝望見大王,驚曰:「剛才上坐者,即此神也。」又旁睨曰:「諸位神道,都在殿上,何不救救我耶?」言畢,食粥一碗,仍氣絕矣。是年冬,餘同劉霞裳遊沭陽,過劉家堡,泊船大王廟。往看諸神,皆尋常金裝木偶,無他靈異。劉向神問:「壽子年幼,有何惡而犯天誅?」神不答。餘笑曰:「癡秀才!此所謂民可使由之,不可使知之耳!幽明一理,何必對神饒舌耶?」

From 《雷神火劍》, Zibuyu. Translated in full. 乾隆戊申 is 1788; 河庫道 is the circuit intendant of the river granaries; 寶應 is Baoying in northern Jiangsu, on the Grand Canal; 冕旒神 is a god wearing the emperor's mitre-and-tassels crown, here the supreme throne god of the vision; 金瓜錘 is a gold-melon mallet, a ceremonial weapon; 大王廟 is a temple to the River God or a local 大王; 劉霞裳 is Liu Xiaoshang, Yuan Mei's travelling companion; the closing tag 民可使由之,不可使知之 is Confucius' saying that the people may be made to follow a path but not to understand it.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: Gods and Immortals

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