Stories/ 夷坚志/ The Taoist Who Came to Supper

The Taoist Who Came to Supper

蜀中道人

SourceYijian Zhi (Record of the Listener)
AuthorHong Mai
EraSouthern Song dynasty · 12th century
Writtenc. 1160–1200
ImmortalTaoistFate
A plainly dressed wandering Taoist at a meal in a Song official's house studying a young man just come from the granary, and behind, the same unchanged man with a candle over a sleeping child
Illustration generated by AI, based on the ancient Chinese text.

Zhang Jun, the Duke of Wei, was a clerk in the provincial administration at Chengdu in the Xuanhe era. His mother, Lady Ji, practised the Way, and every day she gave the vegetarian meal to one Taoist, asking nothing about where he came from. Sometimes she lit the incense and performed the courtesy herself.

Once a visitor came who sighed and said, “Madam should have a noble son. Where is he now?”

“He holds a clerkship,” she said. “He is at the prefectural granary just now, taking in the grain.”

The visitor went straight off to see him. When they were face to face he studied him closely and said nothing. Zhang called to a junior clerk about something; and then the guest bowed, and asked Zhang to walk a few dozen paces with him, and addressed him as “my lord chancellor”.

With folded hands he said: “Your noble physiognomy is in the sound of your voice and in your walking. Within ten years of this the whole empire will be in great disorder. You will pass in and out of the highest civil and military office; you will hold the handle of the armies; you will set up the work and the merit of the state. I beg you to take care of yourself.”

Zhang started, and thanked him, and said he could not possibly deserve it. The guest went out at once in a hurry, and there was no time to ask him what place he was from or what his surname was.

When it had all come true, Zhang used every scholar he could find in Shu to search for the man privately, and never got him.

Later, living in exile at Hezhou, hated by the chancellor Qin Hui, who was determined to put him to death — desperately anxious, and with no notion how to get free of it — he heard the door pushed open, and there was this guest. His bearing, his looks: exactly as thirty years before, not the smallest difference.

Zhang went to meet him. “I sought you for years and could not get you to come,” he said. “And here I am at my lowest. What brings you to look in on me?”

“I knew you were troubled about the present chancellor,” said the guest, “so I came to tell you. That man is a dead man. What is there to worry about? In due course you will have your old dignities back. Your good fortune is not yet spent.”

Zhang’s eldest son, Zhang Shi, came out and bowed. The guest stared at him for a long time.

“His two eyes look at things as though they would split them open,” he said. “The good part is right in there. One day he will be commander in the south-west, and his name will fill the world.”

The second son was a few years old and still asleep and not up. “There is one more, a little one,” said Zhang. “I would beg an opinion on him too — but he is fast asleep and I cannot bear to wake him.”

The guest took a candle and went to look at him, and laughed. “Great fortune there. Better than his brother’s. Not easily measured.”

Shortly after he took his leave, and was never seen again.

Yu Zhongyong heard this from Zhang Shi.

Original classical Chinese text · 原文

張魏公宣和中為成都士曹。母冀夫人奉道,每日齋道人一員,不問所從來,或親焚香加禮。 嘗有一客至,歎曰:「夫人當有貴子,今安在?」曰:「見為曹官,方在州倉納粟。」客徑往就謁。既相見,熟視不語。公呼小吏有所言,乃揖公起行數十步,即呼為相公,拱白曰:「公之貴相在語聲與行步間。從此不十年,海內將大亂,公當出入將相,掌握兵柄,為國家立事建功,願自愛。」公竦然謝,不敢當。客亟趨出,不暇扣其何處人、何姓氏也。 所言既驗,每託蜀士陰訪求之,莫能得。後謫居和州,為秦丞相所忌,必欲寘諸死地。公絶憂之,未知所以自脱。此客忽排闥而入,望其儀貌,儼與三十年前無少異。 迎語之曰:「吾昔求先生不可致,正爾牢落,肯惠然相顧,何邪?」客曰:「知公以時相為憂,故來奉告。彼乃死人耳,何足慮?異時公當復舊物,福未艾也。」 公長子敬夫栻出揖。客熟睨良久,曰:「兩眼視物欲裂,好處正在阿堵中。他日為西南帥臣,名滿天下。」時次子定叟杓方數歲,在寢未起。公曰:「尚有稚兒,欲丐題品,但正睡熟,不可喚覺。」客秉燭就視之,笑曰:「大有福,勝如哥哥,未易量也。」少頃告去,訖不復再見。余仲庸聞此事於敬夫。

From 《蜀中道人》, Yijian Zhi, 丙志卷二. Translated in full. Zhang Jun (1097–1164) was the Southern Song chancellor and commander who fought the Jin; his elder son Zhang Shi was a leading Neo-Confucian philosopher. Hong Mai names his source at the end: Yu Zhongyong, who had it from Zhang Shi himself.

Source. From Yijian Zhi (Record of the Listener) (夷坚志), by Hong Mai , c. 1160–1200. The original text is in the public domain; this English rendering and the accompanying notes are original work.
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