Stories/ 夷坚志/ The Monk Ghost of Yunmen

The Monk Ghost of Yunmen

雲門僧鬼

SourceYijian Zhi (Record of the Listener)
AuthorHong Mai
EraSouthern Song dynasty · 12th century
Writtenc. 1160–1200
GhostBuddhistHorror
A temple interior at night lit by a single lamp, a terrified caretaker with a kitchen knife backing into the kitchen as a robed monk with his tongue hanging to the floor lifts the curtain, ink-wash painting
Illustration generated by AI, based on the ancient Chinese text.

In the third valley of Mayuan in Jianchang, the hills and streams are clear and deep — a noted beauty spot of Jiangxi — with a Buddhist temple and a Daoist abbey, one of each. A monk surnamed Chen had hanged himself; his disciple, a boy of the Zou family named Yan, took over the temple affairs.

Once Yan went to a lay family three li away to conduct a merit service, and all the monks went with him; he hired a village man, Chen San, to watch the place. Just past the second watch, Chen San sat alone by a bright lamp when he heard a “duo duo” sound outside the door; while he was still wondering in fear, a monk lifted the curtain and entered, his tongue hanging to the ground. Chen San fled in panic into the kitchen, gripped a kitchen knife and slashed wildly at the air, nearly out of his mind.

Past midnight the monks returned, heard the commotion in the room, rushed to look: Chen San was already in a daze, and only after a long while came to.

Lu, a lacquer-worker of Linchuan who often worked for the temple but lodged at the abbey at night, was at the time reading there; Wang Sanxi of Nancheng said to him: “You work over there — why not pick a room there to rest, instead of dragging yourself here?”

Lu laughed: “I have gone between the two places for a long time. At first I knew nothing of the haunting. Yesterday, because of the heat, I brought my boy to sleep in the temple’s covered corridor, and to escape the mosquitoes we moved into the screen behind the Dharma hall. It was just past midnight, the moon filling the courtyard, when I saw a monk in a black skirt and slippers go from the east corridor to the west, calling ‘Yan, Yan’ over and over, several times. My boy and I were terrified, fearing he would come; we held our breath and dared not stir. Luckily he went off of his own accord, and from then on I have not gone there at night.”

Original classical Chinese text · 原文

建昌麻源第三谷山水清邃為江西勝處有僧寺道觀各一所僧姓陳者自縊死其弟子𡊉彦鄒氏子也代掌僧事嘗詣三里外民家作緣會徒衆盡行旋募村農陳三守舍甫二更明燈獨坐聞戶外咄咄聲方疑怖間一僧揭簾入吐舌至地陳驚奔入厨握庖刀望空亂斫殆如失心夜過半寺衆歸覺屋内呼擾撼閙趨視陳已昏惑良久乃蘇臨川漆匠陸生者常為僧役然至暮則寓宿觀中南城王三錫時在觀讀書謂之曰汝就彼用工何不擇一室休憩乃挈挈來此陸笑曰吾往來兩處久矣向者元不知有變怪昨攜小子以暑月宿于寺廡因為蚊蚋所撓避之於法堂中屏内時夜方半月色滿庭望見一僧繫皂裙曳靸鞋從東廊上西廊下口呼𡊉彦不已如是者數次吾父子恐甚憂其且來屏息不敢喘幸而自去從此不復夜往云

From 《雲門僧鬼》, Yijian Zhi. Translated in full. 建昌麻源第三谷 is the third valley of Mayuan in Jianchang, Jiangxi, a noted scenic spot with both a Buddhist temple and a Daoist abbey; 緣會 is a lay merit-service conducted by the monks; 咄咄 is a sound of alarm or remonstrance; 法堂 is the Dharma hall. The tale is a haunted-house account corroborated by two separate witnesses.

Source. From Yijian Zhi (Record of the Listener) (夷坚志), by Hong Mai , c. 1160–1200. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: Ghosts

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