Stories/ 子不语/ The Major Who Carried His Head

The Major Who Carried His Head

捧头司马

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty · Qianlong era, c. 1750–1795
Writtenc. 1788
GhostOfficialdomHorrorJustice
A ruined temple courtyard under a full moon, its main hall sealed with crossed boards, a man in Qing official dress sitting headless beneath the window, his head resting on his knee; high in a bare tree a traveller clings frozen to the branch
Illustration generated by AI, based on the ancient Chinese text.

Lord Gao Yan of Rugao was magistrate of Gaoling in Shaanxi, and a friend of his went out to visit him. Some ten li short of the city the light began to fail, and fearing he could not get in before dark, he saw a ruined temple beside the road.

The main hall was sealed and barred. The western wing had two bays, with a small door leading through into the main hall, and that door too was sealed and barred. Thinking the rooms looked decent enough, he put up there for the night. He bought wine and drank a little, then undressed and went to bed. His servant went out to sleep in the eastern side-room with the man who kept the temple.

It was the sixteenth of the month and the moon was bright as day, and he lay a long while without sleeping. Suddenly he heard a shuffling of footsteps in the main hall, and the small door creaked open, and there sat a man under the window in the patched court surcoat with the court necklace of beads, and without a head, in the attitude of someone admiring the moon.

He was still in the first moment of his fright when the figure turned inward, as if it had noticed him, and at once walked back into the main hall. He leapt up and opened the door to run — and found that the outer door had been barred behind him by his own servant. He shouted, and his voice would not come out of his throat, and his servant did not answer. At a loss, he went out through the window instead. Outside the window a wall ran round the building and he could not get over it; but a tall tree stood close by the window, so he climbed it, and looked down.

The figure had by then come out carrying its head. It sat down again where it had been before, laid the head on its knee, and slowly put out two fingers to wipe its eyebrows and eyes; then it took the head up in both hands and set it back in place on its neck, and the two eyes shone with a cold light that came at a man.

By then his soul had flown, and he knew nothing more.

At dawn the servant came in and could not find his master. He searched everywhere and found him up in the tree. He tried to pry his hands loose, but they were locked around the branch in a grip that would not open. After a long while he came back to himself, and still thought the ghost was coming to seize him.

He asked the temple-keeper, who said: “Twenty years ago, when there was fighting at Ningxia, there was a man of Chu who held the post of subprefect. He was late delivering the grain and the commanding general had him killed. His coffin got as far as this and the money ran out, so it was left here in the temple. Perhaps now he longs to go home, and showed himself to a guest.”

The friend told Gao, and Gao gave from his own salary for the cost of carrying the coffin, and wrote to Chu as well, so that the man’s son might come and fetch him home.

Original classical Chinese text · 原文

如皋高公岩,为陕西高陵令,其友某往探之。去城十里许,日已薄暮,恐不能达,见道旁废寺:正室封扃;西偏屋二楹,内有小门通正室,门亦封扃。某以屋尚整洁,遂借宿焉。沽酒少饮,解衣就寝。其仆出与守寺道人同宿东边之耳房。 时当既望,月明如昼,某久不成寐。忽闻正室履声橐橐,小门砉然顿开,见有补褂朝珠而无头者就窗下坐,作玩月状。某方惊,其人转身内向,若有见于某者,旋即走还正室中。某急起开门遁,而门外锁已为其仆倒扣去。某大呼,喑不能声,其仆弗应。某无措,遂夺窗出。窗外有墙缭之,又不克越,近窗高树一株,乃缘之而上。俯视窗下,则其人已捧头而出,仍就前坐,以头置膝,徐伸两指拭其眉目,还以手捧之安置顶上,双眸炯炯,寒光射人。是时,某已魂飞,不复省人事矣。 次晨仆入,不见主人,遍寻之,得于树上。急拨其腕,交抱树柯,坚不可解。久之始苏,犹谓鬼之来攫己也。问之道人,云:「二十年前,宁夏用兵,有楚人为同知者,解粮误期,为大帅所戮。柩行至此,资斧告绝,遂寄寺中。今或思归,见形于客乎!」某白高,高因捐俸为赍柩资,并寓书于楚,令其子领归。

From 《捧頭司馬》, Zibuyu juan 16. Translated in full. 司馬 is used loosely in the title for an adjutant or subprefect; 補褂朝珠 is the Qing court dress, the patched surcoat and the court necklace of beads; 既望 is the sixteenth day of the lunar month, the night after the full moon; 寧夏用兵 refers to the campaigns in the north-west in the Yongzheng and early Qianlong reigns; 楚 is the old name for the Hubei-Hunan region; 大帥 is the commanding general; 捐俸 means to give from one's own salary.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , c. 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
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