Stories/ 夷坚志/ The Hundred Meat Pies

The Hundred Meat Pies

王武功妻

SourceYijian Zhi (Record of the Listener)
AuthorHong Mai
EraSouthern Song dynasty · 12th century
Writtenc. 1160–1200
JusticeWomenOfficialdom
An open lacquer box of steamed pies, one cut open showing a small gold plaque, a weeping woman in a cell, and a monk watching from a temple gateway
Illustration generated by AI, based on the ancient Chinese text.

Wang Wugong, a man of the capital, lived in Sock-Twist Lane. His wife was very beautiful.

A mendicant monk who passed the gate saw her and took a liking to her, and plotted in secret how to get at her — but no occasion offered.

Then it happened that Wang was about to go to a post on the Huai, and he and his wife were sitting together behind the blind, when an outside servant came in with a box on his head and set it down before them.

“Master Cong sends his respects to the lady of the house,” he said. “Since you will be parting for a season and he has nothing to show his regard, he ventures to offer these for the road.”

And with that he was gone.

The two of them opened the box at once. It was a hundred meat pies. They cut one open, and inside was a little gold plaque weighing a qian. Thinking it must be a mistake, they cut open the others; and every one was the same.

Wang’s face changed and he rounded on his wife. “I had my suspicions of that shaveling, coming and going at our gate morning and evening, and I was sure there was a reason. Now here it is.”

He laid a complaint at once with the prefectural and county authorities. But the monk had no registered name and no place of residence, and had gone to ground where he could not be caught. Only Wang’s wife was left, in prison and under examination. She could only weep and call on heaven; she could not answer a single article of the charge. Wang cast her off and went to his post alone in a single carriage.

She was kept in bonds for months. The prefect found the business murky and impossible to conclude, and ordered her released to lodgings outside; and she was destitute, without food and without clothes.

The monk heard of it and came back secretly, and sent a needle-woman to talk to her.

“What are you going to do now?” she was to say. “You will starve to death. Let me take you to a certain temple, and you can sew for the community and live from day to day, until Wang Wugong comes to a better mind. What do you say?”

Wang’s wife forced herself to agree. She went — and it was that monk’s room, and there was a pit in the floor, and he did as he pleased with her. After a long while they let her come and go a little; and she watched for her chance, and told the patrol.

The monk was seized and brought into court, and confessed.

And the wife died of chagrin.

Original classical Chinese text · 原文

京師人王武功居韈拗巷,妻有美色。化緣僧過門,見而悦之,陰謀挑致之策而未得便。 會王生將赴官淮上,與妻坐簾內。一外僕頂合置前,云:「聰大師傳語縣君,相别有日,無以表意,漫奉此送路。」語訖即去。王夫婦亟啟合,乃肉璽百枚。剖其一,中藏小金牌重一錢。以為誤也,復剖其它,盡然。 王作色叱妻曰:「我疑此髠朝夕在來于門,必有故,今果爾。」即訴于府縣。僧元無名字及所居處,已竄伏不可捕。獨王妻坐獄受訊,但泣涕呼天,不能答一欵。王棄之而單車之任。妻囚繫累月,府尹以曖昧不可竟,命録付外舍,窮無衣食。 僧聞而潛歸,密遣針婦說之曰:「汝今復何為?且餓死矣。我引汝往某寺,為大衆縫絍度日,以俟武功回心轉意,若之何?」王妻勉從其言。既往,正入前僧之室,藏於地穽,姦汙自如。久而稍聽其出入,遂伺隙告邏卒,執僧到官,伏其辜。妻亦悵恨以死。

From 《王武功妻》, Yijian Zhi, 丙志卷三. Translated in full. 縣君 was the honorific for an official's wife; 化緣僧 is a mendicant monk soliciting alms; 地穽 is a pit dug beneath a floor.

Source. From Yijian Zhi (Record of the Listener) (夷坚志), by Hong Mai , c. 1160–1200. The original text is in the public domain; this English rendering and the accompanying notes are original work.
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