Stories/ 子不语/ The Ghost Who Bought a Son

The Ghost Who Bought a Son

鬼買兒

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty · from Zibuyu, late 18th century
Written1788
GhostFamilyMarriageAfterlife
A Qing household interior at dawn where a young widow stands possessed, a red lotus-embroidered jacket burning in a brazier, an old woman kneeling amid scattered paper coins, ink-wash painting
Illustration generated by AI, based on the ancient Chinese text.

Ge Wenlin of Dongting was a commended scholar with a literary name while still at the academy. After his principal mother, née Zhou, died, his father in Jingzhou took a second wife, née Li — who was Wenlin’s own birth mother. Three days after Li entered the house, she was sorting Zhou’s clothes chest and came upon a red padded jacket embroidered with a nine-branched lotus; she loved it and put it on.

In the middle of the meal she fell into a faint and slapped her own face, saying: “I am Zhou, the former wife. The clothes in that chest I brought with me when I married. All my life I treasured them and could not bear to put them on my own body. Now you, a newcomer, have brazenly put one on — my heart will not be reconciled; I have come to take your life.”

The family knelt all around and pleaded for Li, and said: “Madam, you are already dead; what use to you is this fine garment?” She said: “Burn it quickly and give it to me; I mean to wear it. I know my own disposition is small; of my former dowry, not a thread may go to Li — burn it all and give it to me, and only then will I leave.” The family had no choice and did as she said, burning it all. The ghost clapped her hands and laughed: “Now I may go.” Li instantly recovered, to the family’s great joy.

The next day, as Li was at her morning toilet, she suddenly gave a yawn, and the ghost possessed her again, saying: “Send for the master.” Her husband came running; the ghost took his hand and said: “The bride is young and cannot manage the household; every morning I will come and see to it for her.” After that, each forenoon the ghost would lodge in Li’s body, checking on fuel and rice, scolding the servants, orderly in every way. So it went for half a year, and the family grew used to it and was no longer surprised.

Then one day she said to her husband: “I must go. My coffin rests here, and you walk about beside it and shake the spirit-bed; in my coffin every joint of my bones aches — hurry and bury me, to settle my soul.” Her husband said: “We have no burial plot; what can we do?” She said: “The firecracker-seller Zhang next door has land on such-and-such a hill; I went to look yesterday — pines and bamboo, much to my liking. He asks sixty taels aloud, but in his heart he wants thirty-six — that you may buy.” Ge went to look, and sure enough there was land and an owner, exactly as described, and he struck the deed then and there.

The ghost asked for a burial date. Ge said: “The land we have, but when we announce the date to kin and friends, there is as yet no filial son to sign the notice — a real lacking of ceremony.” The ghost said: “Well said. Your bride is with child now; the sex is not yet known; give me three thousand paper coins and I will buy you a son.” With that she left. When the time came, Li indeed bore Wenlin.

Three days later the ghost possessed the wife as usual. Her mother-in-law, née Chen, scolded her: “Li has just given birth and is weak; here you come to pester again — have you no pity?” She said: “Not so. This child I bought, to succeed to my blood-offerings; I cannot be unmoved. The bride is young and sleeps heavily — what if he rolls over and crushes it? I have one word for you, mother: once the child has drunk its fill, you must take it to sleep with you, and only then am I at ease.” The mother-in-law nodded; Li gave a yawn and the ghost departed again.

They chose a day to carry out the funeral. Ge, pitying the infant not yet a month old, felt it could not bear coarse hemp and changed it for fine. The ghost came and scolded: “This is the qi-cui mourning — the garb of a grandson for a grandfather. I was the principal mother; nothing less than zhan-cui will do.” Reluctantly they changed it and saw her off. At the burial the ghost possessed the wife and wept aloud: “My body and soul are at peace; from this day I shall never come again.” And after that, indeed, she was gone.

Earlier, before Zhou had married, she had sworn sisterhood with two neighbouring girls, vowing to live and die together; the two younger sisters had died first. When Zhou was ill she said: “My two sisters have come; they are calling me from behind the bed.” Ge was angry and drew his sword and struck — at the air. Zhou stamped her foot: “You did not soften your plea but struck and wounded her arm; the harder to win back.” With that she died, just twenty-three years old.

Original classical Chinese text · 原文

洞庭貢生葛文林,在庠有文名。其嫡母周氏亡後,父荆州續娶李氏,即文林生母也。於歸三日後,理周氏衣箱,有繡九枝蓮紅襖一件,愛而著之。食次即昏迷,自批其頰曰:「餘前妻周氏也。箱內衣裳是我嫁時帶來。我平日愛惜,不忍上身。今汝初來,公然偷著,我心不甘,來索汝命。」家人環跪,替李求情,且云:「娘子業已身故,要此華衣何用?」曰:「速燒與我,我等要著。我自知氣量小,從前妝奩,一絲不能與李氏,皆速燒與我,我才肯去。」家人不得已,如其言,盡焚之。鬼拍手笑曰:「吾可以去矣。」李即霍然病愈。家人甚喜。次日李方晨妝,忽打一嗬欠,鬼又附其身曰:「請相公來。」其夫奔至,乃執其手曰:「新婦年輕,不能理家事,我每早來代為料理。」嗣後,午前必附魂於李身,查問薪米,嗬責奴婢,井井有條。如是者半年,家人習而安之,不復為怪。忽一日謂其夫曰:「我要去矣。我柩停在此,汝輩在旁行走,震動靈床,我在棺中骨節俱痛,可速出殯,以安我魂。」其夫曰:「尚無葬地,奈何?」曰:「西鄰賣爆竹人張姓者有地在某山,我昨往看,有松有竹,頗合我意。渠口索六十金,其心想三十六金,可買也。」葛往觀,果有地有主,絲毫不爽,遂立契交易。鬼請出殯日期,葛曰:「地雖已有,然啟期告親友,尚無孝子出名,殊屬缺典。」鬼曰:「此說甚是。汝新婦現有身矣,但雌雄未卜,與我紙錢三千,我替君買一兒來。」言畢去。至期,李氏果生文林。三日後,鬼又附婦身如平時,其姑陳氏責之曰:「李氏新產,身子孱弱,汝又來糾纏,何太不留情耶?」曰:「非也。此兒係我買來,嗣我血食,我不能忘情。新婦年輕貪睡,倘被渠壓死奈何?我有一言囑婆婆:俟其母乳畢後,婆婆即帶兒同睡,我才放心。」其姑首肯之,李婦打一嗬欠,鬼又去矣。擇日出喪,葛憐兒甫滿月,不勝粗麻,易細麻與著。鬼來罵曰:「此係齊衰,孫喪祖之服。我嫡母也,非斬衰不可。」不得已,易而送之。臨葬,鬼附婦身大哭曰:「我體魄已安,從此永不至矣。」嗣後果斷。先是,周未嫁時,與鄰女結拜三姊妹,誓同生死,其二妹先亡。周病時曰:「兩妹來,現在床後喚我。」葛怒,拔劍斫之。周頓足曰:「汝不軟求,而斫傷其臂,愈難挽回矣。」言畢而亡,年甫二十三。

From 《鬼買兒》, Zibuyu. Translated in full. 貢生 is a commended scholar, a holder of the lowest tributary degree; 庠 is the county academy; 嫡母 is a man's principal mother (the wife of his father, as opposed to a secondary wife), while 生母 is his birth mother — here the second wife who actually bore him; 於歸 is the classical phrase for a woman 'going home', i.e. marrying; 九枝蓮 is a nine-branched lotus, an auspicious embroidery; 血食 is 'blood-food', the sacrificial offerings by which the dead are fed; 齊衰 and 斬衰 are two grades of mourning dress, the latter the heaviest, worn by a son for a father or by a grandson in certain cases; 斫 is to strike with a blade.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
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