Stories/ 子不语/ The Ghost-Masters of Guangxi

The Ghost-Masters of Guangxi

广西鬼师

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty · Qianlong era, c. 1750–1795
Writtenc. 1788
GhostTricksterHorrorMagic
A shaman in flowing robes holding a burning oil-lamp flame out toward a faint drifting light in a misty field at night, an altar hung with dark scrolls behind him
Illustration generated by AI, based on the ancient Chinese text.

The people of Guangxi believe in ghost-masters, and there are two families, the Chen and the Lai, who can seize a living person to take the place of a dying one, so that sick households mostly call them in.

When the ghost-master comes, he first takes a cup of water, covers it with paper, and hangs it upside down over the sick person’s bed; the next day he comes to look, and if after a full day the water has not dripped, he says the patient can be saved. Or he takes a cockerel, thrusts a white blade seven or eight inches into its throat, and holds it toward the sick person’s body, working the breath and chanting the spell. When the spell is done, if the chicken’s beak does not drip blood, he likewise says the case can be saved. He pulls out the blade and throws it to the ground, and the chicken flies about as before. If a drop of water or a drop of chicken’s blood comes down, he declines the case and will not treat it.

For those who can be saved he sets up an altar, hangs dozens of images of gods and ghosts, and dresses himself as a woman, pacing the stars and holding the spell while gongs and drums sound together. At night he dyes oil-paper into a lamp and goes out into the wilds to call the soul, his voice faint and far. If a neighbour happens to be fast asleep, his soul comes at once at the call. The ghost-master hands him the flame; and once the neighbour has taken it and gone, the ghost-master congratulates the sick household, and the sick man recovers — and the man who took the flame dies.

The way to undo it is this: if at night you hear the gongs and drums, press both feet onto the earth, and no harm can come to you. The Chen and Lai families have grown rich on this, and their halls are deep and dark, crowded with images of gods and ghosts.

My aunt by marriage fell ill, and Lai the ghost-master was called to see her. Lai came with a sword to catch ghosts. There was a thing in the room like a great bat that dove under the bed. Lai struck at it with the palm-thunder, and the fire leapt back and burnt his beard. Lai was furious. He had a cauldron of tung oil heated, wrote a charm and burned it, and stirred the oil in the cauldron with his bare hand. We heard the ghost under the bed squeaking for mercy, and after a long time it stopped; and my aunt’s illness was indeed cured.

One day Chen the ghost-master was calling a soul for a family when he saw a girl in blue drifting toward him. He looked hard at her: it was his own daughter, come to take the flame. Chen was shocked. He threw the flame to the ground and struck her on the back with his palm. He hurried home to look, and his daughter had woken from her sleep with a start, and said: “In my dream I heard my father call me, so I came.” On the blue cloth gown she was wearing, the mark of a palm-print in oil was plain to see.

The daughter of Prefect Wei of Guilin was mortally ill, and her mother called Chen the ghost-master to look at her. Chen demanded a hundred gold as his fee. The prefect was a severe man, and had him seized and beaten, meaning to put him in gaol. The ghost-master laughed and said: “Beat me — and don’t regret it.” As he was being beaten, the girl suddenly cried out from her bed: “Chen the ghost-master has sent two ghosts to beat my behind and drag me to prison!” Her mother was terrified and begged hard for his release, promising him a great reward. Chen said: “I have been frightened by the malignant ghosts; my strength can do no more.” The girl duly died.

Original classical Chinese text · 原文

广西信奉鬼师,有陈、赖二姓,能捉生替死,病家多延之。至则先取杯水覆以纸,倒悬病者床上,翌日来视,其水周时不滴者,云可救。或取雄鸡一只,贯白刃七八寸入鸡喉,提向病人身,运气诵咒。咒毕,鸡口不滴血者,亦云可救。拔刃掷地,鸡飞如故。若滴下点水及鸡血者,辞去勿救。其可救者,设一坛,挂神鬼像数十幅,鬼师作妇人妆,步罡持咒,锣鼓齐作。至夜,染油纸作灯,至野外呼魂,其声幽渺。邻人有熟睡者,魂即应声来。鬼师递火与之,接去后,鬼师向病家称贺,则病者愈,而来接火之人死矣。解之之术,但夜闻锣鼓声,以两脚踏土上,便无所妨。陈、赖二家以此致富,其堂宇层层阴黑,供鬼神像甚多。 余婶母患病,呼赖鬼师视之。赖持剑捕鬼,房中有物,如大蝙蝠,投入床下。赖用掌心雷击之,火倒出烧赖须。赖大怒,令煎一锅桐油,书符烧之。以手搅锅中油,闻床下鬼啾啾求饶,久之而绝,婶病果愈。 一日者,陈鬼师为某家呼魂,见蓝衣女冉冉来。逼视之,即其所生女来接火。陈大惊,掷火于地,以掌击其背。急归视女,女方睡惊觉,云:「梦中闻爷呼,故来。」所衣蓝布衫上,手掌油迹宛然。 桂林魏太守女病危,夫人延陈鬼师视之,陈索百金为谢。太守素方严,拘而杖之,将置之狱。鬼师笑曰:「杖我毋后悔。」方杖鬼师,女忽于床上呼曰:「陈鬼师命二鬼杖我臀,拉我入狱!」夫人大恐,力劝放之,许以重谢,陈曰:「业为祟鬼所惊,吾力不能。」女竟死。

From 《廣西鬼師》, Zibuyu juan 17. Translated in full. 捉生替死 is seizing a living soul to die in a sick man's place; 步罡 is pacing the pattern of the Dipper, the Taoist ritual step; 掌心雷 is the palm-thunder of exorcism; 桐油 is tung oil; 太守 is the prefect.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , c. 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: Ghosts

Keep Reading

Related Stories

Qing dynasty · Qianlong era, c. 1736–1798 · 子不语

Two Excellent Ways to Govern a Ghost

治鬼二妙

Two sentences of doctrine from two men: breathe on it, and if you lose you are no worse than what it is. The shortest entry in the collection and one of the most useful.

GhostImmortal
Qing dynasty · Qianlong era, c. 1736–1798 · 谐铎

The Exorcism at Shangqing

上清官除妖

A minister's daughter is haunted. The great Heavenly Master at Longhu Mountain, who sells talismans by the ten-thousand, fobs the case off on a Daoist he finds carrying manure in a field — who dispels the demon in a basin of boiling water.

MonsterJusticeSatire
Southern Song dynasty · 12th century · 夷坚志

The Wizard Who Could Somersault

張妖巫

A village wizard has a sideline: pay him, or he turns cartwheels outside your gate and your family comes out in sores. A county magistrate has him brought in, and asks one question: you say you know the future — what am I holding in my hand?

OfficialdomSatireMagic