Stories/ 子不语/ The Case of the Bound Feet

The Case of the Bound Feet

裹足作俑之报

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty · Qianlong era, c. 1736–1798
Writtenc. 1788
JusticeUnderworldSatireWomenKarma
A vast cloud gate of heaven crowded with hundreds of small footless ghostly women crying out with raised arms, a crowned underworld judge in red seated above holding a memorial, a small figure weaving straw sandals in the corner
Illustration generated by AI, based on the ancient Chinese text.

Mr Lu Tixia of Hangzhou was a man of pure conduct who never in his life took a second woman. If actors or singing girls were brought in to press wine on him, he showed neither pleasure nor annoyance and dealt with them as they came. When men who had committed small offences asked him to put in a word for them, he said yes. Those in authority thought highly of him, and there was nothing he asked that they would not grant.

Some people blamed him for cheapening his own character.

He laughed. “When I see a grain of rice on the floor I am not easy in my mind until I have picked it up and set it on the table. Why should I have to be the one to eat it? Whenever a man sets his mind on establishing a reputation for backbone, that is already a private motive. I had this from Governor Tang Qian’an. When he was governor at Suzhou, and Suzhou was full of brothels, he did nothing but exhort and warn, and never once made arrests.

“‘There are players and prostitutes in the world,’ he told his subordinates, ‘exactly as there are monks and nuns. Monks and nuns deceive people in order to eat; players and prostitutes please people in order to eat. Neither belongs to the law of the ancient kings. But since Ouyang Xiu’s treatise on the subject cannot be put into practice, where are the cold and the hungry and the unmarried to be put? To persecute players and prostitutes today is like the Northern Wei suppressing the clergy and smashing the images: it does nothing but make money for the clerks. I will not weigh the branches without weighing the root.’”

One day Mr Lu dreamt that a runner came with a card inviting him, and on the card was written: Your kinsman and brother of the same year, Yang Jisheng, bows.

“I was just wishing I could meet Lord Jiaoshan,” said Lu, laughing, and went.

He came to a place of towering halls, and Lord Jiaoshan in black gauze cap and red robe came down the steps to meet him.

“I have had the Jade Emperor’s decree. My term is complete and I am to be promoted. This seat needs you.”

“In the world of men,” said Lu, “I disdained to hold office among the living, and lived retired. How should I now be an official among the dead?”

“You are a lofty man indeed,” said Jiaoshan, laughing, “to think so little of a City God’s post that you will not take it.”

Before he had finished, a judge whispered in his ear.

“This case is hard to decide,” said Jiaoshan. “It will have to go up to the Jade Emperor.”

“What case?”

“The case of the bound feet, against the last emperor of the Southern Tang. In his previous life he was the monk Jingming of Mount Song, and he turned about and was born sovereign of the South. Taking his pleasure in the palace, he bound the feet of his consort Yao Niang with silk into the shape of a new moon. It was only a passing whim.

“Who could have foreseen that it would become a custom, that the world would compete in arched slippers and tiny feet, and wrench and gouge the body a parent gave them — so that feet are measured large and small, a mother-in-law is angry with her daughter-in-law, a husband loathes his wife, and men and women hand the thing back and forth in a riot of lewdness? Not only do small girls suffer beyond measure, there are women who have hanged themselves over it and drunk lye.

“God abhorred him for starting it. So he was made to take Emperor Taizong’s bow-string poison in his lifetime: the feet straining forward, the head straining backward, more agonising than any woman’s binding, and he could not die until the agony was finished. It is now nearly seven hundred years; his repentance is complete; he was to go back to Mount Song to cultivate the Way.

“And then several hundred thousand women without feet came running to the Gate of Heaven crying out their grievance. When Zhang Xianzhong broke Sichuan, he cut off our feet and piled them into a mountain, with the very smallest feet at the peak. That we were fated to die in that calamity we accept. But why should we have been made so hideous a public spectacle? Is this not the crime of Prince Li, who began the binding of feet? We beg God to punish Prince Li severely; then, and only then, will our eyes close.

“God was moved, and sent word to the City Gods of the four seas to consider the sentence. The paper has come to me. My ruling is: the evil was Zhang Xianzhong’s; the last emperor of Tang could not have foreseen it; the heavy statute cannot be applied. I propose that Prince Li be sentenced to weave a million pairs of straw sandals in the dark world, in recompense to the footless women, and not be allowed back to Mount Song until the number is complete.

“The draft is settled, but it has not yet gone round to the other City Gods for countersignature. What do you think of it?”

“Custom is past curing,” said Mr Lu. “Among the ignorant there are those who burn a parent’s body and call it filial piety, and those who make a girl’s feet hurt and call it a mother’s love. It is the same case exactly.”

Lord Jiaoshan roared with laughter. Mr Lu took his leave and came out, and woke to find everything perfectly ordinary.

After that, Lord Jiaoshan did not come again. Lu lived past eighty and died.

He used to say to his wife, laughing: “Do not bind our daughter’s feet. I am afraid it will cost the last emperor of Tang another pair of sandals down in the dark world.”

Original classical Chinese text · 原文

杭州陆梯霞先生,德行粹然,终身不二色。人或以戏旦妓女劝酒,先生无喜无愠,随意应酬。有犯小罪求关说者,先生唯唯。当事者重先生,所言无不听。或訾先生自贬风骨,先生笑曰:「见米饭落地,拾置几上心才安,何必定自家吃耶?凡人有心立风骨,便是私心。吾尝奉教于汤潜庵中丞矣。中丞抚苏时,苏州多娼妓,中丞但有劝戒,从无禁捉。语属吏曰:『世间之有娼优,犹世间之有僧尼也。僧尼欺人以求食,娼妓媚人以求食,皆非先王法。然而欧公《本论》一篇既不能行,则饥寒怨旷之民作何安置?今之虐娼优者,犹北魏之灭沙门毁佛像也,徒为胥吏生财。不揣其本而齐其末,吾不为也。』」 一日者,先生梦皂隶持帖相请,上书「年家眷弟杨继盛拜」。先生笑曰:「吾正想见椒山公。」遂行至一所,宫殿巍然;椒山公乌纱红袍,下阶迎曰:「继盛蒙玉帝旨,任满将升,此坐需公。」先生辞曰:「我在世间不屑为阳官,故隐居不仕,今安能为阴间官乎?」椒山笑曰:「先生真高人,薄城隍而不为!」语未毕,有判官向椒山耳语。椒山曰:「此案难判,须奏玉帝再定。」先生问:「何案?」曰:「南唐李后主裹足案也。后主前世本嵩山净明和尚,转身为江南国主。宫中行乐,以帛裹其妃窈娘足为新月之形,不过一时偶戏。不料相沿成风,世上争为弓鞋小脚,将父母遗体矫揉穿凿,以致量大校小,婆怒其媳,夫憎其妇,男女相贻,恣为淫亵。不但小女儿受无量苦,且有妇人为此事悬梁服卤者。上帝恶后主作俑,故令其生前受宋太宗牵机药之毒,足欲前,头欲后,比女子缠足更苦,苦尽方薨。近已七百年,忏悔满,将还嵩山修道矣。不料又有数十万无足妇人奔走天门喊冤,云:『张献忠破四川时,截我等足堆为一山,以足之至小者为山尖,虽我等劫运该死,然何以出乖露丑一至于此!岂非李王裹足作俑之罪?求上帝严罚李王,我辈目才瞑。』上帝恻然,传谕四海都城隍议罪。文到我处,我判:『孽由献忠,李后主不能预知,难引重典。请罚李王在冥中织屦一百万,偿诸无足妇人,数满才许还嵩山。』奏草虽定,尚未与诸城隍会稿,先生以为何如?」先生曰:「习俗难医,愚民有焚其父母尸以为孝者,便有痛其女子之足以为慈者,事同一例也。」椒山公大笑。先生辞出,醒竟安然。 嗣后,椒山公不复来请,寿八十馀,卒。常笑谓夫人曰:「毋为吾女儿裹足,恐害李后主在阴司又多织一双屦也。」

From 《裹足作俑之報》, Zibuyu juan 9. Translated in full. 楊繼盛 (1516–1555) was a real censor impeached and executed by the regime of Yan Song; 李後主 is Li Yu, last sovereign of the Southern Tang; 牽機藥 is the poison traditionally said to have been given him by Emperor Taizong of Song.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , c. 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: The Ledger: How Cause and Effect Keeps Accounts

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