Stories/ 夷坚志/ The Fifth Young Lord

The Fifth Young Lord

五郎君

SourceYijian Zhi (Record of the Listener)
AuthorHong Mai
EraSouthern Song dynasty · 12th century
Writtenc. 1160–1200
DeitySatireOfficialdomLoveMoney
A market town street at night with government office buildings burning, a young man in rich brocade carrying a swaddled infant from a broken jail gate, small demonic attendants swirling in the smoke
Illustration generated by AI, based on the ancient Chinese text.

Liu Xiang was a townsman of Hezhong. He married a daughter of the Zheng family, a woman celebrated for her looks. Xiang had no head for making a living; the household was poor and shabby, and he did nothing but drink with his companions from one day to the next. Zheng, cold and hungry and left alone, complained about it from morning to night.

Then she fell suddenly ill — a heat in the flesh and a darkness that came over her, so that she knew no one. She partly recovered afterwards, but she would sit by herself in her room, silent, and say nothing; and whenever Xiang came near her she would grind her teeth at him and load him with contempt. Xiang grew wretched and hopeless, gave up, and went away.

Zheng shut her gate and kept herself clean, but she often seemed to be talking with someone in private. The household bored holes through the cracks and peeped, and saw nothing.

After a long while Xiang came back. He went into the room and found it full of gold and silk, cash and damask. He asked where it had come from.

“For some months now,” said Zheng, “whenever the night grows deep, a young man has come. He calls himself the Fifth Young Lord. He sleeps with me. All these things are his gifts. I did not dare conceal it from you.”

Xiang’s heart was full of rage. But he had been ground down by want for so long, and now there was hope of a modest competence, and so he did not hold her to account.

One day this visitor came in broad daylight and found Xiang in the house; whereupon he turned round and forbade Xiang to sleep in the same room as his wife. Xiang was frightened. He moved out to a lodging elsewhere and let the god do as he liked. He even had an image cast in gold, and attended it morning and evening.

Presently the god found Xiang another wife. Xiang had no son, and he prayed to his visitor for one — so the god stole the ninth son of the Western Marshal and gave him the child as his heir.

The Marshal put up a reward and had search made. The wife of a neighbour named Hu happened to come to the Liu house, saw an infant in brocade swaddling, thought that no child of a market-town household was ever raised like that, and told the Marshal the whole of it. He had Xiang and Zheng arrested, clapped in irons, interrogated under torture, and their property confiscated.

Before the case could be decided, the god mustered the spirits, forced the heavy gates, went straight into the gaol and took them out by force. Every prisoner held at the same time walked out with them.

The Marshal was furious. The next day he had Xiang and his wife seized again and beaten with cruel severity. That night the god took them back again — and set fire to the government seat. Towers and pavilions and fodder yards burned to nothing; tiles and rubble and brick rained down, and not one man of those fighting the fire could get near.

The Marshal had no remedy left. He promised to sacrifice to the god with reverence, and brought no further charge against the two of them.

And the Fifth Young Lord kept Zheng in the end.

Original classical Chinese text · 原文

河中市人劉庠娶鄭氏女以色稱庠不能治生貧悴落魄惟日從其侣飲酒鄭飢寒寂寞日夕咨怨忽病肌熱昏冥不知人後雖少愈但獨處一室默坐不語遇庠輒切齒折辱庠鬱鬱不聊委而遠去鄭掩關潔身而常常若與私人語家衆穴隙潛窺無所視久之庠歸舍入房見金帛錢綺盈室問所從得鄭曰數月以來每至更深必有一少年來自稱五郎君與我寢處諸物皆其所貺不敢隱也庠意雖憤憤然久困於窮冀以小康亦不之責一日白晝此客至值庠在焉翻戒庠無得與妻共處庠懼徙於外館一聽所為且鑄金為像晨夕瞻事俄為庠别娶婦庠無子禱客求之遂竊西元帥第九子與為嗣元帥賞募尋索鄰人胡生之妻因到庠家見錦綳嬰兒疑非市井間所育者具以告帥捕庠及鄭械繫訊掠而籍其貲獄未决神召會鬼物辟重門直入獄劫取凡同時諸囚悉逸去帥大怒明日復執庠夫婦箠楚苛酷是夜神又奪以歸而縱火焚府治樓觀草場一空瓦礫磚石如雨而下救火者無一人能前帥無可奈何許敬祀神不復治兩人罪五郎君竟據鄭氏焉

From 《五郎君》, Yijian Zhi, 甲志卷一. Translated in full.

Source. From Yijian Zhi (Record of the Listener) (夷坚志), by Hong Mai , c. 1160–1200. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: Filing With Heaven: How to Send a Document to a God · She Is There Still: Tales That Refuse to End · The Canon of Sacrifices: Which Gods Are Licensed

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