Stories/ 子不语/ Summoned as a Witness

Summoned as a Witness

梦乞儿煮狗

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty · Qianlong era, c. 1736–1798
Writtenc. 1788
DreamsJusticeGhostOfficialdomSatire
A scholar lying dead on a summer bed while a friend hurries through a crowded temple fair towards a City God shrine carrying a white rooster, a green-coated runner holding out a summons warrant beside the bed
Illustration generated by AI, based on the ancient Chinese text.

Chen Qingbo, a successful candidate, was keeping a school at Shaoxing. One night he dreamt he was walking by the earth god’s shrine, and behind the shrine there were several beggars, fierce-looking creatures, gathered round a mud stove skinning a yellow dog and cooking it. The dog seemed to have been freshly beaten with a stick; the blood was still running from it, and Chen was sickened.

Then a man in cap and gown appeared at the gate and shouted at them: “That is my dog you are eating. I will report you to the authorities.”

Before he had finished speaking the beggars rose and beat him, and he fell down dead, and Chen woke.

Three days later he dreamt that a runner in black, carrying a warrant from the City God, showed it to him and said: “The dog’s owner was beaten to death by those villains, and his ghost has laid a plaint with the City God. Your name is entered on the writ as a witness, so I have come to fetch you.”

Chen looked at the warrant. There was his own name on it, and a date for the hearing. He woke in disgust. But he reflected that the matter had nothing to do with him — he was only going down to the offices of the dark for a while, to give evidence — so he gave up his place and went home, and told both dreams to a kinsman of his named Xu.

“When I die I am to come back,” he said to him. “I am very much afraid that with the roads of the living and the dead lying apart, my soul may lose its way for a moment. I beg you to buy a white rooster, write my name on it, and come to the City God’s temple at the hour, and call me, so that I do not go astray.”

Xu thought the whole thing a dream and nothing to rely on. He agreed, and laughed — and never believed a word of it.

On such and such a day of such and such a month Chen died, with no illness at all. His family wept and sent word to Xu.

Xu hurried out, bought a white rooster, wrote Chen’s name on it, and set off. As it happened a stage had been put up at the City God’s temple and a play was running; the crowds were jammed together, and it was not until the sun was going down that he could reach the foot of the god’s seat and call the soul at the top of his voice.

By the time he got home, in the thick heat of the sixth month, the body had already gone.

Original classical Chinese text · 原文

陈秀才清波,处馆绍兴。夜间梦游土地庙,庙后有数乞儿,状貌狞恶,拥土炉剥黄狗而烹之。狗似新受棍伤者,血犹淋漓,陈心恶之。忽门外有衣冠人来骂曰:「我家狗被汝偷食,我将告官。」语未毕,群丐起而殴之,衣冠者倒地死,陈惊醒。越三日,梦青衣皂隶持城隍牌票示之曰:「狗主人被恶丐打死,其鬼已控城隍。牒内写君作证,故来相招。」陈视票,果有己名,且有听审日期,觉而恶之,然自念此事与己无干,不过暂往阴司作证,因辞馆归,以二梦语其亲徐某,且托曰:「我死当复生,诚恐阴阳隔路,一时灵魂迷失,乞君购白雄鸡书我姓名,临期到城隍庙招呼,免我迷路。」徐以为梦幻难凭,笑允之,始终不信也。 至某月某日,陈果无疾而逝。家人泣报于徐,徐急买白鸡书陈姓名而往,适城隍庙搭台演戏,众人蜂拥,至日仄方能到神座下,大呼招魂。及归家,六月盛暑,尸已腐矣。

From 《夢乞兒煮狗》, Zibuyu juan 9. Translated in full. 牌票 is the warrant a yamen runner carries; 皂隸 is the runner himself.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , c. 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
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