Stories/ 子不语/ Four Meetings With the Year God

Four Meetings With the Year God

遇太岁煞神祸福各异

SourceZibuyu (What the Master Would Not Discuss)
AuthorYuan Mei
EraQing dynasty · Qianlong era, c. 1736–1798
Writtenc. 1788
Small GodsDeityFateMonster
A hillside landscape in two scenes: at the left a scholar beats a grey lump of flesh covered in many eyes with a stick, at the right a red-faced figure with loose hair and a knife in his teeth and in each hand walks hunched past an alarmed man on a field path
Illustration generated by AI, based on the ancient Chinese text.

Xu Tanchang, at the time a reader in the Hanlin, before he had made his way, went to the capital for the metropolitan examination. In the privy he saw a great lump of flesh with eyes all over it, and knew it for the Year God.

Xu remembered that a certain book said, “He who whips the Year God escapes his calamity.” So he took a thick stick and had his servant and himself beat it turn by turn. And every place they struck, the eyes all over it flashed the brighter. That year he passed as a presented scholar.

When the household of Lord Jiang Wensu dug a well, they got out a piece of flesh the size of a table-top. A knife would not pierce it, fire would not scorch it; it writhed and moved, and slowly melted into water. That year Lord Wensu died.

Ren Xianggu, before he had made his way, was walking on a field ridge when he met a man with a knife in his teeth, a knife in each hand, hair hanging loose and face red, who went past him stooping. Before Ren had gone half a li he saw the red-faced man enter the house of a family in mourning, and knew it was the Malign God of the death day.

Ren later passed the examination. A man of the Tang family in Suzhou, setting up a memorial arch of filial piety, suddenly found in his clothes and cap a slip of white paper with the character sha — “malign” — written on it, the size of a walnut. That year seven people died in his household.

Original classical Chinese text · 原文

徐坛长侍讲未遇时,赴都会试,如厕,见大肉块,遍身有眼,知为太岁。侍讲记某书云「鞭太岁者脱祸」,因取大棍与家丁次第笞击。每击一处,则遍身之眼愈加闪烁。是年成进士。蒋文肃公家中开井,得肉一块,方如桌面,刀刺不入,火灼不焦,蜿蜒而动,徐化为水。是年,文肃公卒。任香谷宗伯未遇时,走田埂上,遇一人口含一刀,两手持两刀,披发赤面,伛身而过。宗伯行未半里,见赤面人入丧者之家,知是煞神。宗伯后登第。苏州唐姓者,立孝子坊,忽于衣帽中得白纸帖书一「煞」字,如胡桃大。是年,其家死者七人。

From 《遇太歲煞神禍福各異》, Zibuyu juan 13. Translated in full. 太歲 (the Year God) is the deity of Jupiter's counter-cycle and, in popular practice, the thing you find if you dig in the year's forbidden direction; 煞神 is the malign god of the death day; 侍讲 and 宗伯 are Hanlin and Ministry of Rites titles.

Source. From Zibuyu (What the Master Would Not Discuss) (子不语), by Yuan Mei , c. 1788. The original text is in the public domain; this English rendering and the accompanying notes are original work.
Where this fits in the universe: The Small Gods

Keep Reading

Related Stories

Qing dynasty · Qianlong era, c. 1736–1788 · 子不语

The Death-God in the Cangue

煞神受枷

On the seventh night the death-god comes for her husband's soul. Every relative is supposed to leave the house. She stays, hides in the bed-curtains — and twenty years later meets that god again, in a wooden collar.

GhostJusticeDeity
Qing dynasty · Qianlong–Jiaqing era · 续子不语

Three Kinds of Drought Demon

旱魃有三种

Two kinds of drought demon are bad enough. The third is worse: it looks like a man with a long head and a single eye on top, and it eats dragons.

MonsterDeity
Southern Song dynasty · 12th century · 夷坚志

The Tomb at the Drill Ground

建康太和古墓

A cavalry commander wants a mound on the drill ground levelled because it spoils the polo — and because he has ideas about what is inside it. The woman buried there comes and asks him not to. He does it anyway, and takes several thousand ounces of gold. What follows is not a curse.

GhostJusticeOfficialdom